A post about Musical Ontology, an area where the philosophy of music and information science increasingly coincide. If you're here for sweet scraping sounds rather than heavy theorizing, you may want to skip this post :-)
Ontology
n.
(Computers) A systematic arrangement of all of the important
categories of objects or concepts which exist in some field of
discourse, showing the relations between them.
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How Our Musical Ontology Is Changing, And Why Technology is Both The Cause And The Cure
Humans like to classify things, and music is no exception. Unfortunately music is really quite difficult to classify - not least because everyone's experience of it is so subjective. Even something that most people would recognize to exist (e.g. a piece of sheet music) can be difficult to classify because of what it is (e.g. can an arrangement of a piece of music be classified under the original piece, or is it a wholly separate and distinct piece of music?).
Of course, the difficulty of classifying music doesn't stop people trying!
In the last couple of hundred years, but especially throughout the 20th Century, the trend of music becoming a formal 'listening event' increased. Music was more and more a concert hall-orientated experience rather than an indirect result of a ritual or social happening. It moved from being an integrated part of an experience, to the focal point of the experience itself.
As a consequence, more classification of music was necessary. People wanted to be able to communicate to others about what they were playing or listening to, and as people tend to define things by what they already know, so emerged a 'Classical Canon' in which musical works were presented as part of an informally yet universally recognised catalogue. Universally recognized by the Western world of bourgeois listeners, that is!
For the first time in musical history, pieces of music came wrapped up in easy-to-understand bundles of classification. A Symphony here, a Concerto Grosso there. Everything in the 'Classical Canon' had a form that related to another form. If you listened to a new Sonata it might confirm or confound your expectations, but it could still be put back neatly into the metaphorical 'Sonata' box at the end of the evening! Needless to say, these classifications were a little vague. You couldn't see the actual relationships; who was influenced by what, why it happened, and where. Those are the tiny little actions and events that power the natural evolution of things.
Beethoven's 'revolutionary' writing was in fact just an iterative evolution from what went before. But because we can't see the details of the ontology - i.e. all those little micro-influences that affected his work - it's far easier for us to understand his work in the context of musical history if we create a sweepingly vague set of metaphorical classification boxes and bung him into whichever one fits the best!
This kind of classification, which became ever more formal as books and other print media became more sophisticated and widely read, was based - quite naturally - on the zeitgeists of the times. I remember being taught at school about 'the great composers' from wallcharts
where musical history seemed to stop dead with the death of Benjamin
Britten! It had become accepted in British music education at that time that anything written post-1990 was 'modern music', and handled as an entirely separate body of work to '20th Century' music. Which is a nonsensical division.
It wasn't just the musical forms and genres themselves that formed the basis of the librarianship underpinning the body of musical work - 'the Classics' - that we came to know and love. It was the way those musical forms and genres were seen from the perspective of the society making the classification. That viewpoint was often a highly traditional one, with an emphasis on the past as a self-contained museum-piece, rather than on the past's relationship to the present. Inevitably, the more people who adopted this form of looking at the 'Classical Canon', the more widely recognized and universal it became.
If we accept that the roots of such classification or ontology are based on cultural zeitgeists, then we must also recognize that social change will eventually cause the classification to be outmoded.
The instinctive classification of, say, a late Beethoven piano work, by an early 20th Century music critic schooled in late 19th Century ways of thinking, would fall squarely into place in a lineup of the greatest instrumental, chamber and orchestral works of the preceeding 300 years. We would expect that same piece, if heard by a 21st Century experimental composer with a far more eclectic range of influences and experiences, to be heard in a very different context. So it follows that we would also expect it to have a very different and far more personal classification for that more modern listener.
Therefore, the further we move from the society that defined the 'Canon of Western Classical Music' that came about post-Mendelssohn, the less the existing classifications will work adequately for us. The 'Classical Canon' as an ontology could only survive in that same form for as long as there was no fundamental social change to sweep it aside.
The social change that's gradually making these classifications less and less relevant has been massively accelerated by the internet, and that's what's at the root of the 'musical genre crisis' we're now seeing, whereby the term 'Classical Music' is losing its meaning by the month.
But where a problem has been caused by technology, often a new solution can be found, and it's becoming apparent that where existing non-digitalized ontologies are being swept aside by a new hyper-personalized, social- and digital-media-fuelled individualism, so technology can now come in and capture then connect those new personal ontologies that emerge instead (i.e. the musical classifications that are individual and unique to each individual listener).
Imagine tomorrow's musical ontology being an amalgam of everyone's unique musical experiences and interactions, recorded and interconnected by technology, and navigable in any direction without reliance on outdated genres.
Imagine, if Beethoven were alive today, to be able to tap into his work from any perspective (e.g. as a listener, or a performer, with any motivation, anywhere in the world), and being able to see a complete web of connections between his work and yourself; who performed it, when, where, how... this would be so much more informative and create so many more possibilities than having just an unwieldy terminology that is only useful so long as the people you're interacting with use it too.
Technology can do all this, and probably sooner than you think.
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Further reading:
http://www.musicdna.com/ - an effort to create a musical ontology that is powered by technology and compatible with the future semantic web, including an iPhone app that will log what you listen to, when
http://musicontology.com/ - another initiative working towards the realization of a digital musical ontology
The Semantic Web -- Also: Wikipedia Article